Thursday, December 26, 2019

The Future For National Security - 1496 Words

As the world moves forward, there are new threats that arise and it is difficult to handle each one. One of the largest threats to any country are cyber-attacks/computer hacking. Each day on the news there is a developing story about a country’s data base being hacked by an anonymous source and all the classified files were exposed to the public. As a result, cybersecurity has increased significantly in the countries that can afford it. The United States and China have recently increased spending and research on cybersecurity to protect their classified documents. Unfortunately, as technology evolves, there are new ways for both countries to get hacked once again. Cybersecurity is the future for national security and must be updated each†¦show more content†¦Causing mistrust with the international community. China’s cybersecurity defenses has had many flaws in protecting their internet. Since China is solely focusing on international cyber-attacks, it leaves th em vulnerable within their borders. The Chinese police barely investigate internal hacking which attributes to China’s vulnerability. Chinese cybercriminals target Chinese victims given the relatively low risk of domestic police action; stolen usernames and passwords, financial data, video game accounts, and hacker tools can be bought and sold openly on Chinese social media forums. According to Jon Lindsay’s article, this form of cyber-attack damaged the Chinese economy $830 million in 2011 alone. Since then China has begun cyber policies and created the Cybersecurity and Informatization Leading Group in 2014, chaired by Xi Jinping. The CILG aids XI’s efforts to tighten Party discipline and respond to foreign cyber-attacks. Having the government aims their sights on cyber defense may actually improve cyber policy coordination but the Chinese Government doesn’t have prior experience in cyber policy. In other countries, private sector companies and organiz ations that focus of cyber policy are hired by the government. So China has tightened their laws on internet freedoms because they believe that allowing internet freedom undermines Chinese cybersecurity. In 2011

Wednesday, December 18, 2019

Comparison Of The Fever Tree And The Waxwork - 966 Words

If you had a wife that was completely dependant on you, would the right choice be to leave her to die in a desert? Is spending a night in a room of murderers, even if they are wax figures, a good idea? The Fever Tree and The Waxwork are intriguing and mysterious stories with many parts of suspense to them. There are two comparisons and two contrasts literary terms that will explain in detail what these are like and what emotions then can bring forward. Irony, foreshadowing, characterization, and mood are four literary terms that are abundantly showed and have a large impact on understanding the stories. The first literary term compare topic is irony. When Tricia leaves Ford to die, it is ironic because he thought he was going to leave her†¦show more content†¦That gives a clue that he might show up later in the story. There is much foreshadowing in these two stories, and they give away large hints as to what might happen later. Ford and Tricia are having a silent feud, attem pting to rid themselves of one another, and Hewson is struggling with his own consciences about the waxworks and whether they are out to get him. Tricia and Hewson are both dynamic characters with quite opposite characterization; however, they both change through the death of someone, or themselves. The first literary term comparison topic is characterization, and it can be shown in many different ways. One example of characterization in The Fever Tree is when Tricia overdresses at a restaurant in Thaba. â€Å"Tricia, in pink flowered crepe, was the only dressed-up woman there.† Tricia is an immature character who does not know how to take care of herself and relies on Ford for most things. An example of characterization of Hewson in The Waxwork is shown when â€Å"Hewson jerked his head swiftly around and looked all about him through haggard and hunted eyes† when he was in the Murderer’s Den. This shows that Hewson is a nervous and defensive character who is we ary of most things around him. These two quotes contrast the characterization between Tricia and Hewson by showing that Tricia is more of a childish and extravagant character who does not make good choices while Hewson is a very anxious

Tuesday, December 10, 2019

Love And Friendship Poetry Response Essay Example For Students

Love And Friendship Poetry Response Essay Sometimes I wonder which one remains most constantly. Is It Love? Or is It Friendship? Emily saw friendship remain constant. I will recommend Love and Friendship by Emily Bronze to people who are in love because this poem will give feedback for them. In this poem, Bronze symbolisms love as a wild rose-briar and friendship as a holly-tree by using similes. I believe that the poet used similes well. She referred love and friendship to plant in line 1 and 2 Love is like the wild rose- briar, and Friendship like the holly tree. It helps me understand what the poet anted to say by referring plant. The wild rose-briar normally blooms in spring and withers in winter. When it blooms, it looks sweet, beautiful and fragrant with the scent In the air. After It withers, the wild rose-briar no longer stays beautiful. I think that it indicates if the love between two lovers blooms, it will be beautiful and sweet for a moment, but It will break up soon. I wondered why she expressed it Like that bec ause she was poor and her life was so difficult, so she might not have enough time and opportunities. On the other hand, the holly-tree is late blooming and not as dutiful as the wild rose-briars, but it stays alive much longer than the rose-briar. I think that states making a true friend may take a long time and may not as beautiful as love, but I can lean on true friend when I take some doing, and the friendship between the true friends stays longer than love constantly. However, I found there Is a contradiction in this poem. Bronze did not seem to have made any friend outside her family. Thus, I considered friendship in this poem might mean between siblings, not between friends because she composed many poetries with her sisters. I also lived that the poet used the connotation well. It helped me guess what the poem Is showing the message or Idea approximately. In line 10 and 12 And deck thee with the holly sheen, and He may still leave thy garland green, the poet used colors to connote. I guessed holly sheen and garland green both mean the friendship. I also noticed there is another connotation in this poem that the wild rose-briars indicates spring and the holly tree Indicates winter. They are opposite seasons, which show love and friendship are opposite. Summer has positive image, which gives a warm ND a happy Image, so the love will be happiness In lovers life for a moment as the rose-briar blooms for a moment, but the lovers will break up in a moment and the love becomes coldness as the rose-briar withers In winter, Winter universally provides a cold image but we use heaters in our house in winter which gives a warm image to me. So I think a true friend who we can lean on makes us feel warm and snug. In line 3 the holly is dark when the rose briar blooms by using contrasting colors, dark and pink. I think dark means a true friend stays alone, so this sentence ay show two people turn against their true friends when they are In love. As she said friendship stays longer, I think the poet might want us not to turn against our true friends when we are In love. When I was reading Love and Friendship, the main image that I got was a garden which has the rose-briars, the holly tree and other flowers In spring season. I Imaged it because of the words the wild rose-briar, the holly tree and the wild rose briar is sweet in spring.

Monday, December 2, 2019

The Road to Salvation Essay Example For Students

The Road to Salvation Essay Dhanpat Rai Shrivastava was born on July 31, 1880 in the small village of Lamahi, located near the city of Banaras in India. Although born into the Hindu Kaystha caste, made up of professionals including writers, doctors and lawyers, his family was poor. His father was a low paid postal employee. His mother died when he was only eight years old. His father remarried, but Dhanpat Rai did not like his stepmother. He studied Urdu and Persian, languages used in literature and administration in 19th century North India at a nearby school. He recalles his childhood fondly in one of his stories, so it is fairly safe to assume that he was a happy and well cared for child. Dhanpat Rai was married at the early age of fifteen. This marriage did not last long, possibly because he was rushed into the marriage by his father. He later remarried a balavidhava, or childhood widow named Shivrani Devi. This marriage was a happy one, and they had several children together. She was said to be very suppor tive of him throughout their lives together. Dhanpat Rai graduated from school at the age of eighteen and began to teach around the countryside. He taught for a few years in various North Indian towns while earning a college degree. We will write a custom essay on The Road to Salvation specifically for you for only $16.38 $13.9/page Order now Dhanpat Rai began to write when he began teaching school. He took up the pen name Premchand when he began writing. His writing was more than just a past time for him; it was an attempt to change the social structure of India. Premchand died at the age of 56 on October 8, 1936. His causes of death were a gastric ulcer, dropsy and cirrhosis of the liver. In The Road to Salvation, the author is trying to point out some of the problems in the social structure of India. In this story, two working class men financially and spiritually ruin each other. Premchand is not only trying to point out the unrest between members of the same caste, he is also trying to make people see that as long as they ruin each other, nothing will change in their social structure. The story line in this piece is quite unfamiliar to me as I have grown up in a completely different society, but I did make connections to my own life. Near the beginning of this story, Buddhu tries to take his sheep through Jhingurs sugar cane field. This sparks a problem with Jhingur as he is worried about what the sheep may do to his crop. Buddhu refuses to take his sheep elsewhere and Jhingur retaliates by brutally beating Buddhus sheep until they find a new path. As a vegetarian and champion of animal as well as human rights, this description brought back thousands of images of a bused animals. There were always the horrific images of dogs, cats and other household pets abused by their owners, but the more disturbing pictures were of scientists and other professionals harming animals all in the name of science. I made another connection after Buddhu had burned Jhingurs fields, and Jhingur had decided to get even with him in one way or another. He began his plan by befriending Buddhu, giving him the impression that he had no idea who had burned his fields. I went through a similar experience when I had my credit card stolen from my purse in an employee bathroom while working at a Chilis in Michigan. The police had called me to watch a surveillance video from a neighborhood store, and I had identified the thief. The detectives were going to come to Chilis to question her later that day, and ironically, I also had to work. I was as friendly as I could be to her, just knowing that she would get what was coming to her. It felt really good at the time, but as I lo ok back, it does seem a bit evil. .u2bb989c99e348c5f2a2987757372ff5d , .u2bb989c99e348c5f2a2987757372ff5d .postImageUrl , .u2bb989c99e348c5f2a2987757372ff5d .centered-text-area { min-height: 80px; position: relative; } .u2bb989c99e348c5f2a2987757372ff5d , .u2bb989c99e348c5f2a2987757372ff5d:hover , .u2bb989c99e348c5f2a2987757372ff5d:visited , .u2bb989c99e348c5f2a2987757372ff5d:active { border:0!important; } .u2bb989c99e348c5f2a2987757372ff5d .clearfix:after { content: ""; display: table; clear: both; } .u2bb989c99e348c5f2a2987757372ff5d { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u2bb989c99e348c5f2a2987757372ff5d:active , .u2bb989c99e348c5f2a2987757372ff5d:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u2bb989c99e348c5f2a2987757372ff5d .centered-text-area { width: 100%; position: relative ; } .u2bb989c99e348c5f2a2987757372ff5d .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u2bb989c99e348c5f2a2987757372ff5d .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u2bb989c99e348c5f2a2987757372ff5d .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u2bb989c99e348c5f2a2987757372ff5d:hover .ctaButton { background-color: #34495E!important; } .u2bb989c99e348c5f2a2987757372ff5d .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u2bb989c99e348c5f2a2987757372ff5d .u2bb989c99e348c5f2a2987757372ff5d-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u2bb989c99e348c5f2a2987757372ff5d:after { content: ""; display: block; clear: both; } READ: Glass menagerie EssayWere Buddhu and Jhingur bad people? Were they acting out of their own bad character, or was it simply a manifestation of their upbringing in a feudalist society? This story really makes me wonder if a person can look beyond the restraints of the caste system, or if once born into it, he or she is systematically drained of any hopes and dreams of succeeding in anything other than the work of his or her caste. All of the things that Buddhu and Jhingur did to one another were efforts to raise their standing in their caste. What could they have gained? They certainly could have made more money, but their ultimate standing in society would not have changed. Buddhu would always be a shepherd and Jhingur would always be a farmer. Can their actions be excused simply because of their social standing? No. They were still acting maliciously and were being horrible people and neighbors. A person must always take responsibility for their actions, no matter what the conditions. I dont think that they were evil people, but they were definitely not people I would choose for neighbors or friends. The title of the story alludes to the fact that all of these events are some type of spiritual path for these two men leading them to salvation. In the end, they are both left with nothing, actually working together. They manage to befriend each other and admit the wrongs they committed against one another. Have they achieved salvation? That is really not for me to say, but they definitely came out of the whole situation as better people.